Romans 3:23

For all have sinned and suffered want of the kavod Hashem.

Orthodox Jewish Bible

In The King James Version

For all have sinned, and come short of the glory of God;

In Context

22That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma'aminim (believers). For there is no distinction.

24They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v'Chesed Hashem (grace of G-d) through HaPedut + 3:24 the payment of ransom for the Geulah redemption — 2Sm 7:23 that comes about through the Go'el Moshiach Tzidkeinu (the ransom), + 3:24 T.N. See Ro 11:26-27 which is in Rebbe, Melech HaMoshiach Yehoshua,

Read all of Romans 3

Cross References

Romans 1:28And as far as G-dʼs worthiness to be recognized by them was concerned, vi-bahlt (since) they marked G-d down as failing the test, therefore G-d (in wrath) delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy

Romans 3:19Now we know that whatever the Gezetz (Law) says, it says to those under the Gezetz, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem. + 3:19 Ps 1:5

Romans 11:32For G-d has confined all in disobedience in order that He might have chaninah (mercy) on all;

1 Thessalonians 2:12Exhorting you with divrei chizzuk and comforting you, addressing you with solemn edut (testimony) that you let your derech (way of life), your hitnahagut (conduct), be to fier zich (comport oneself) in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

Hebrews 4:1Therefore, let us walk in yir'at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.

1 Peter 5:1Therefore, I give this word of chozek to the Zekenim (Elders) + 5:1 See Ex 12:21 among you, I, as a fellow Zaken (Elder) and as an Eidus (Witness) of the sevalot (sufferings) of Rebbe, Melech HaMoshiach, and also as a partaker of the Kavod about to be unveiled:

Matthew Henry on Romans 3:20-31

Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →

This Verse In Other Editions

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