Romans 3:26

In the forbearance of G-d, to vindicate his Tzidkat Hashem (righteousness of G-d) in the present time, that HASHEM TZADDIK + 3:26 2Chr 12:6 (G-d is righteous) Himself and the One who counts to be YITZDAK IM HASHEM + 3:26 Job 25:4 the person who has Torah of Emunah (the Law of Faith). + 3:26 that is, the Law understood in terms of emunah

Orthodox Jewish Bible

In The King James Version

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

In Context

25Whom G-d set forth as a kapporah + 3:25 that which propitiates G-dʼs wrath; c.f. the sa'ir l'azazel in Lv 16:22 and Isa 53:12 paying the onesh for sin through emunah (faith) in the DAHM + 3:25 Gn 22:7; Ex 12:3,6; Isa 53:7,10 (blood) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times.

27Where then is boasting? + 3:27 see Ro 4:2 It has been memayet (precluded, excluded). By what kind of gezetz? Of depending on [zokheh-earning] ma'asim? No, on the contrary, + 3:27 T.N. Ro 4:2 by the (debt). Torah of Emunah (the Law of Faith, that is, the Law understood in terms of emunah).

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Cross References

Psalms 85:10Surely His salvation is karov (near) them that fear Him; 1 that kavod may dwell in Artzeinu (our land). 1

Isaiah 45:21Declare ye, and approach; 1 yes, let them take counsel together. 1 Who hath made this known from mikedem (from olden time)? 1 Who hath preached it from long ago? 1 Have not I, Hashem? 1 And there is no other Elohim besides Me: 1 El Tzaddik and Moshi'a; 1 there is none besides Me. 1

Zephaniah 3:15Hashem hath taken away thy judgments, 1 he hath cast out thine enemy. 1 The Melech Yisroel, even Hashem, is in the midst of thee; 1 thou shalt not fear evil any more. 1

Acts 13:38Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta'im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

Romans 4:5But to the man who does not “work” but has emunah and bitachon in the One who takes the impious man lacking chasidus and accounts him to be YITZDAK IM HASHEM (justified with G-d), such a man who does not “work” but has emunah (faith), such emunah is credited to him for TZEDAKAH + 4:5 Gn 15:6 (righteousness).

Galatians 3:8And the Kitvei HaKodesh, having foreseen that Hashem would yatzdik (justify) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying, V'NIVRECHU VO KOL GOYEI HA'ARETZ + 3:8 Gn 18:18; 12:3 (All the peoples of the earth will be blessed in you).

Matthew Henry on Romans 3:20-31

Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →

This Verse In Other Editions

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