Romans 3:30
Vi-bahlt (since), after all, Adonai echad + 3:30 Dt 6:4 (G-d is one). Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the milah on the ground of emunah and the “arelim” (uncircumcised ones) through that same emunah.
Orthodox Jewish Bible
In The King James Version
In Context
29Or is Hashem G-d of the Yehudim only? Is Hashem not also G-d of the Nations? Ken, of non-Jews, too,
Cross References
Romans 3:28For we reckon that a man is acquitted and pronounced to be YITZDAK IM HASHEM by emunah (personal faith, trust), apart from depending on + 3:28 (supposed) zokheh-earning ma'asim of gezetz.
Romans 10:12For there is no distinction between Yehudi and Yevani, + 10:12 cf. Ro 3:9 for the same one is Adon Echad l'chulam (one L-rd over all), rich to all who call upon Him.
Galatians 3:8And the Kitvei HaKodesh, having foreseen that Hashem would yatzdik (justify) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying, V'NIVRECHU VO KOL GOYEI HA'ARETZ + 3:8 Gn 18:18; 12:3 (All the peoples of the earth will be blessed in you).
Galatians 3:28There is not Yehudi nor Yevani (Greek), there is not eved (servant) nor Ben Chorin (freedman), there is not zachar (male) nor nekevah (female), for you are all echad in Moshiach Yehoshua.
Galatians 6:15For neither bris milah is anything, nor fehlt (the lacking) of bris milah, but a Bri'a Chadasha. + 6:15 T.N. See Ga 5:2 Gentile context contra Ac 21:21
Colossians 2:10And you have been granted melo (plentitude) in Moshiach, who is the Rosh of all rule and authority.
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →