Romans 10:12
For there is no distinction between Yehudi and Yevani, + 10:12 cf. Ro 3:9 for the same one is Adon Echad l'chulam (one L-rd over all), rich to all who call upon Him.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Psalms 145:18[Koph] Karov (near) is Hashem unto all them that call upon Him, 1 to all that call upon Him in emes. 1
Acts 9:14And here he has samchut (authority) from the Rashei Kohanim to bind all the ones davening b'Shem of you.
Acts 15:8And the One who has da'as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the Ruach Hakodesh just as Hashem did also to us Jews. + 15:8 Ac 2:4; 10:46; 11:15-16
Romans 3:22That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma'aminim (believers). For there is no distinction.
Romans 4:11Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,
Romans 14:9For it was for this tachlis (purpose) that Moshiach had his histalkus and came to live again, in order that he might have charge as Moshiach Adoneinu over both the Mesim (dead ones) and the Chayyim (living ones).
Matthew Henry on Romans 10:2-12
Paul's Discourse of Righteousness; The Method of Salvation. ( a. d. 58.) 1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth… Read the whole commentary →