Romans 3:6

Chas v'shalom! (G-d forbid!) For then how could Hashem be HaShofet kol ha'Aretz? + 3:6 Gn 18:25

Orthodox Jewish Bible

In The King James Version

God forbid: for then how shall God judge the world?

In Context

5But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem? + 3:5 1:18 (I speak from a human standpoint.)

7“But if the Emes Hashem (truth of G-d) has by my sheker overflowed to His kavod (glory), why am I still judged as a rashah (an evildoer)?”

Read all of Romans 3

Cross References

Job 8:3Doth El pervert mishpat (justice)? 1 Or doth Shaddai pervert tzedek? 1

Psalms 9:8But Hashem shall reign l'olam; 1 He hath established His kisse (throne) for mishpat. 1

Psalms 50:6And Shomayim shall declare His tzedek; 1 for Elohim Shofet hu. 1 Selah 1

Psalms 98:9Before Hashem; for He cometh to judge ha'aretz; 1 with tzedek shall He judge the tevel, 1 and the people with meisharim (uprightness).

Romans 2:16In the Yom + 2:16 HaDin (Day of Judgment) when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

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