Romans 3:9
What then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin), + 3:9 i.e., the power of Chet Kadmon Ro 7:23
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 65:5Which say: Stand by thyself, come not near to me; 1 for I am kadosh to thee (holier than thou). 1 These are a smoke in My nose, 1 an eish that burneth kol hayom. 1
Luke 18:9And he said this mashal also to some, who have become soimech (confident, putting their trust and being dependent) on themselves that they are tzaddikim and who are despising others. + 18:9 Isa 65:5
Romans 3:5But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem? + 3:5 1:18 (I speak from a human standpoint.)
Romans 3:22That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma'aminim (believers). For there is no distinction.
Romans 11:7What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened. + 11:7 Ro 9:17-18
1 Corinthians 4:7For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga'avah, this boastfulness as if you had not received it?
Matthew Henry on Romans 3:2-19
The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →