Romans 4:10
When then was it “credited”? When Avraham Avinu was bris milah and was in the state of circumcision? Or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 15:16But in the fourth generation they shall come back here again; for the avon (iniquity) of the Emori (Amorite) is not yet full.
Genesis 17:1And when Avram was ninety and nine shanah, Hashem appeared to Avram, and said unto him, I am El Shaddai; walk before Me, and be thou tamim (blameless).
Genesis 17:23And Avraham took Yishmael bno, and all that were born in his bais, and all that were bought with his kesef, every zachar among the men of Avrahamʼs bais; and circumcised the basar of their arelah in the very same day, as Elohim had said unto him.
Galatians 5:6For in Rebbe, Melech HaMoshiach Yehoshua neither milah is of any force nor the lack of it, but emunah working through ahavah. + 5:6 see Ga 5:2 Gentile context
Matthew Henry on Romans 4:10-23
The Case of Abraham. ( a. d. 58.) 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not… Read the whole commentary →