Romans 4:13
For the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 17:4As for Me, hinei, My brit (covenant) is with thee, and thou shalt be an Av of many Goyim. + 17:4 See 18:18
Genesis 22:17That in blessing I will bless thee, and in multiplying I will multiply thy zera as the stars of the skies, and as the sand which is upon the sea shore; and thy zera shall possess the gate of his enemies;
Genesis 49:10The shevet (sceptre) shall not depart from Yehudah, 1 nor a Mekhokek (Lawgiver) from between his raglayim, 1 until Shiloh come; 1 and unto him shall be the obedience of the amim (peoples, nations). 1
Psalms 72:11Kol melachim shall fall down before him; + 72:11 Moshiach 1 kol Goyim shall serve him. 1
Galatians 3:16Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA + 3:16 Gn 22:18 (seed). He does not say V'LIZERAECHAH (and to your seeds), as concerning many, but as concerning one, “and to the ZERA of you,” and that ZERA is Moshiach.
Matthew Henry on Romans 4:10-23
The Case of Abraham. ( a. d. 58.) 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not… Read the whole commentary →