Romans 4:24

But also for us, to whom it is to be reckoned, who believe in Him who raised Yehoshua Adoneinu from the mesim (dead ones),

Orthodox Jewish Bible

In The King James Version

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

In Context

23Nor was it written down for his sake alone that “it was reckoned to him,”

25Who was handed over for PEYSHA'EINU + 4:25 Isa 53:5 (our transgressions), and made to stand up in his Techiyas HaMoshiach that we be YITZDAK IM HASHEM + 4:25 see Ro 5:18 (be justified with G-d, that we have our justification, our acquittal, vindication).

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Cross References

John 3:14And as Moshe lifted up the nachash in the wilderness, + 3:14 Num 21:8-9 so it is necessary for there to be a hagbah (lifting up) of the Bar Enosh. + 3:14 Ps 22; Isa 53

Acts 2:39For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRA B'SHEM ADONOI ELOHEINU. + 2:39 Yoel 3:5; Isa 44:3; 65:23; 57:19

Romans 10:9Because if you make hoda'ah (confession) “with your PEH” of Adoneinu Yehoshua, and have emunah “in your LEV” that G-d raised him from the Mesim, you + 10:9 See Mt 16:15-18 will be delivered.

Hebrews 13:20Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,

Matthew Henry on Romans 4:24-25

The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →

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