Romans 4:25
Who was handed over for PEYSHA'EINU + 4:25 Isa 53:5 (our transgressions), and made to stand up in his Techiyas HaMoshiach that we be YITZDAK IM HASHEM + 4:25 see Ro 5:18 (be justified with G-d, that we have our justification, our acquittal, vindication).
Orthodox Jewish Bible
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Isaiah 53:5But he was pierced + 53:5 Isa 51:9; Zech 12:10 Sukkah 52a, Ps 22:17 Targum Hashivim for our transgressions, 1 he was bruised mei'avonoteinu (for our iniquities); 1 the musar (chastisement) that brought us shalom + 53:5 Isa 54:10 was upon him [Moshiach]; 1 and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed. 1
Daniel 9:24Shivi'im heptads is decreed upon thy people and upon thy Ir Kodesh (Holy City), to restrain the peysha (transgression), and to make an end of chattat (sin), and to make kapporah for avon, and to bring in Tzedek Olamim (Everlasting Righteousness), and to seal up the chazon and navi, and to anoint the Kodesh HaKodashim.
Zechariah 13:7Awake, O Cherev (sword), against My Ro'eh, + 13:7 shepherd, i.e. Moshiach, see Isa 40:11; Ezek 34:23,24; 37:24 1 against the Gever (man) that is My Amit (fellow, intimate companion, associate), 1 saith Hashem Tzva'os; 1 strike the Ro'eh (shepherd), and the Tzon (sheep, flock) shall be scattered; 1 and I will turn Mine hand upon the tzo'arim (little ones); + 13:7 See Zech 11:7; Mt 26:31,56 1
Romans 3:25Whom G-d set forth as a kapporah + 3:25 that which propitiates G-dʼs wrath; c.f. the sa'ir l'azazel in Lv 16:22 and Isa 53:12 paying the onesh for sin through emunah (faith) in the DAHM + 3:25 Gn 22:7; Ex 12:3,6; Isa 53:7,10 (blood) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times.
Romans 5:18So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha'ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].
Romans 8:32He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things. + 8:32 see Ro 8:12-17; 4:13f
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →