Romans 5:11
Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Psalms 32:11Be glad in Hashem, and rejoice, ye tzaddikim; 1 and shout for joy, all ye yishrei lev (upright in heart).
Psalms 104:34May my si'akh (musing, meditation) be acceptable to Him; 1 I will have simchah in Hashem. 1
Isaiah 61:10I will greatly rejoice in Hashem, 1 my nefesh shall be joyful in Elohai; 1 for He hath clothed me with the Bigdei Yesha (Garments of Salvation), 1 He hath covered me with Me'il Tzedakah (the Robe of Righteousness) 1 like a Choson arrays himself with splendor, 1 and like a Kallah adorneth herself with her jewels. 1
Luke 1:46And Miryam said, My soul doth magnify Hashem. + 1:46 Ps 34:2,3
John 6:50This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die. + 6:50 Gn 3:22
Romans 3:29Or is Hashem G-d of the Yehudim only? Is Hashem not also G-d of the Nations? Ken, of non-Jews, too,
Matthew Henry on Romans 5:7-21
The First and the Second Adam; The Influence of Grace. ( a. d. 58.) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the… Read the whole commentary →