Romans 5:9
How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM + 5:9 Job 25:4 on the basis of the Moshiachʼs DAHM (blood) and sacrificial death, + 5:9 Isa 53:11-12 how much more then shall we be delivered through him from the eschatological Charon Af Hashem (burning anger of G-d)!
Orthodox Jewish Bible
In The King James Version
Much more then, being now justified by his blood, we shall be saved from wrath through him.
In Context
Cross References
Romans 1:18For the Charon Af Hashem (the burning anger of G-d) + 1:18 Ro 1:18; 2:8; 3:5; 4:15; 5:9; 9:22; 12:19; 13:4 is being revealed from Shomayim. It is being revealed against all without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress HaEmes, + 1:18 of Hashem
Romans 5:1Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM + 5:1 Job 25:4 on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
Romans 8:1Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua. + 8:1 cf. Ro 5:18
Ephesians 2:13But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.
Hebrews 9:14By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM + 9:14 Lv 22:20 (defect) to G-d, by how much more will his DAHM + 9:14 Isa 52:15 purify our matzpun (conscience) from ma'asim metim (dead works) in order to serve the Elohim Chayyim.
1 John 1:7But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem, + 1:7 See Isa 4:2 gives us tohorah (cleansing) from kol chet. + 1:7 Isa 2:5
Matthew Henry on Romans 5:7-21
The First and the Second Adam; The Influence of Grace. ( a. d. 58.) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the… Read the whole commentary →