Romans 9:7
Nor is it as though all the banim of K'lal Yisroel are the ZERA of Avraham Avinu, but [as it is written], BEYITZCHAK YIKARE L'CHA ZERA (In Yitzchak shall your seed be called, named, summoned). + 9:7 Gn 21:12
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 3:8Therefore, produce p'ri tov l'teshuva (fruit worthy of repentance), and do not begin to presume within yourselves, saying, We have the zechut Avot (merit of the Fathers) of Avraham Avinu, for, I say to you, that Hashem is able from these avanim (stones) to raise up banim to Avraham Avinu.
Luke 16:30But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.
John 8:37I have da'as that you are zera Avraham, but you seek to kill me, because my dvar has no place in you. + 8:37 Jer 31:31-34
Philippians 3:3For we are the Bnei HaMilah, + 3:3 Ro 2:29; Co 2:11-12 the ones whose avodas kodesh is by the Ruach Hakodesh + 3:3 Yn 4:23; Ro 8:4 and whose kavod is in Moshiach Yehoshua and who take no bitachon in the basar,
Matthew Henry on Romans 9:7-14
The Divine Sovereignty. ( a. d. 58.) 6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sara shall have a son. 10 And not only this; but when… Read the whole commentary →