Romans 9:8
That is, it is not the Bnei habasar (old humanity without hitkhadshut) who are the Bnei HaElohim (children of G-d) but the Bnei HaHavtachah (children of the promise) who are reckoned as ZERA (seed, children, including the right of the heir in relation to the father).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 31:15Are we not regarded by him nokhriyyot (foreigners, strangers)? For he hath sold us, and hath quite devoured also our kesef.
Psalms 87:6Hashem shall register, when He writeth up the people, 1 that this one was born there. 1 Selah 1
Romans 4:11Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,
Galatians 3:26For through emunah in Rebbe, Melech HaMoshiach Yehoshua, you are all yeladim of Elohim.
1 John 3:1See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of Him.
Matthew Henry on Romans 9:7-14
The Divine Sovereignty. ( a. d. 58.) 6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. 9 For this is the word of promise, At this time will I come, and Sara shall have a son. 10 And not only this; but when… Read the whole commentary →