Titus 1:4
To Titos, beni ha'amitti baEmunah (my true son in the faith), the + 1:4 orthodox Jewish emunah shared in common. Chen v'Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieinu.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 2:11Because hayom, in Ir Dovid, has been born to you a Moshia (Go'el, Savior, Oisleizer), who is Rebbe Melech HaMoshiach HaAdon. + 2:11 Isa 9:6 [5]; Mal 3:1
Romans 1:7To all who are in Rome, ahuvei Hashem (beloved ones of G-d), summoned by Hashemʼs kri'ah (calling) to be kedoshim (holy ones) — unmerited Chen v'Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
2 Corinthians 2:13I did not have shalom in my neshamah when I was not able to find Titos my Ach b'Moshiach. So I took leave of them and I went on to Macedonia. + 2:13 Ac 20:1
2 Corinthians 7:6But Hashem who encourages the lowly, encouraged us + 7:6 Isa 49:13; 2C 1:3-4 by the coming of Titos;
2 Corinthians 8:6So that it was necessary for us to urge Titos that as he began and made a haschala (start) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v'Chesed Hashem.
2 Corinthians 8:23As for Titos, he is my shutaf and your fellow po'el in your avodas kodesh; as for our Achim b'Moshiach, they are shlichim of the Kehillot, the kavod of Moshiach.
Matthew Henry on Titus 1:2-5
Titus Completed by Jeremiah Smith . This Epistle of Paul to Titus is much of the same nature with those to Timothy; both were converts of Paul, and his companions in labours and sufferings; both were in the office of evangelists, whose work was to water the churches planted by the apostles, and to set in order the things that were wanting in them: they were vice-apostles, as it were, working the work of the Lord, as they did, and mostly under their direction, though not despotic and arbitrary, but with the… Read the whole commentary →