John 10:4
Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
One Unity Resource Bible
In The King James Version
In Context
Cross References
John 3:29He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
John 10:16+ 10:16. MP: Worshiped by “desert nomads” also called Shepherds, (this rendering is debated by Scholars). Could also be Gentile nations living in the surrounding desert lands. Could be Gentiles in general living in a figurative wilderness born outside God’s covenant then coming into the covenant. (See also context of Is 9:1-2, and Is 42:6, 49:6). (Ps 72:9) + 10:16. MP: The light that comes to the Gentiles also enlarges Israel. (See also context of Is 9:1-2, and Is 42:6d, 49:6). (Is 9:3) I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
John 13:15For I have given you an example, that you also should do as I have done to you.
John 18:37+ 18:37. MP: Messiah is a King. (Ps 2:6) Pilate [Armed with javelin] therefore said to him, “Are you a king then?” Yeshua [Salvation] answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
Matthew Henry on John 10:2-19
The Good Shepherd. 1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but… Read the whole commentary →