John 11:4
But when Yeshua [Salvation] heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
One Unity Resource Bible
In The King James Version
In Context
Cross References
Mark 5:39When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”
John 5:23+ 5:23 (23-24) MP: Messiah comes bearing strength and rewards accordingly. (Is 40:10) that + 5:23 (23-24) MP: Messiah will offer salvation to all mankind. (Joel 2:28-30) all may + 5:23. MP: Trusting in Yahweh God also means to trust in his Servant Messiah. (Is 50:10) honor the Son, even as they honor haAbba ·the Father·. He who does not honor the Son does not honor haAbba ·the Father· who sent him.
John 9:3Yeshua [Salvation] answered, “Neither did this man nor his parents commit sin ·miss the mark and be without share·; but, that the works of God might be revealed in him.
John 11:40Yeshua [Salvation] said to her, “Didn’t I tell you that if you trusted, you would see God’s glory?”
John 13:31When he had gone out, Yeshua [Salvation] said, “Now the Son of Man has been glorified, and God has been glorified in him.
John 17:5+ 17:5. MP: This prophecy is debated between Jewish and Christian interpretations. Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. OUSB Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living Torah ·Teachings·. (Prov 8:22-23) (see also 1 Cor 1:24; Col 1:15-17) + 17:5. MP: Messiah is from everlasting just as Yahweh God is eternal. (Is 48:16b) Now, Abba ·Father familiar, Dear Dad·, glorify me with your own self with the glory which I had with you before the world existed.
Matthew Henry on John 11:2-17
The Death of Lazarus. 1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. 2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) 3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. 5 Now Jesus loved Martha, and her sister,… Read the whole commentary →