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John 19:30

When Yeshua [Salvation] therefore had received the vinegar, he said, “It is finished.” + 19:30 b (context 19:16-30) MP: The suffering and reproach of Calvary (describes Ps 22). (Ps 102:1-11) He bowed his head, and gave up his spirit.

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In The King James Version

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

In Context

29+ 19:29. MP: Messiah has gall offered him as food. Gall is a medicinal poison; poisons have a bitter taste and acids, like vinegar, have a sour taste. This mixture has various English simile terms: poisoned water, mixed drink with serpent poison, drinking viper’s poison (Deut 32:32-33; Jer 9:15, 23:15). Gall is a mixture of liver or gallbladder digestive juice, called bile, possibly mixed with poppy seed opium or wormwood. Gall would be offered to a person as an end to pain, cure illness, or overdosing to kill. Ingesting opium, wormwood, or bile is like taking very bitter medicine. Therefore descriptions of eating and drinking the substances are metaphors for very bitter experiences. (See also Ps 22:15b). (Ps 69:21a) Now a vessel full of vinegar was set; so they put a sponge full of the vinegar + 19:29. (28-29) Quoted from Ps 69:21 on hyssop, and held it at his mouth.

31+ 19:31. MP: Messiah is cursed on our behalf, hanged on a stake, (See also Is 53:5). (Deut 21:21-23) Therefore the Jews [Praisers], because it was the Preparation Day (Nissan 14), so that the bodies would not remain on the execution-stake on the festival Sabbath ·To cease· (for that Sabbath ·To cease· was a special one), + 19:31 Special Sabbath; High Sabbath during a Festival, such as Unleavened Bread week. The first day of Unleavened Bread is a holy convocation, then the weekly Sabbath came next. Special week Nissan 15-16. asked of Pilate [Armed with javelin] that their legs might be broken, and that they might be taken away.

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Cross References

Genesis 3:15+ 3:15 a MP: Enmity between “Thy seed and her seed” Women have ovum, not seed as males, therefore this is a miraculous birth. (Luke 1:35 with John 12:31) I will put hostility between you and the woman, 2 and between your offspring and her offspring. 1 + 3:15 b MP: Messiah’s heels bruise the serpent’s head. The serpent retaliates, but is hurled down from power. (John 12:31-33; Heb 2:14-15; Rev 12:10, 20:1-3) He will bruise your head, 2 and you will bruise his heel.”

Isaiah 53:10+ 53:10 a MP: God will afflict the Messiah, in association with bearing sin. (John 12:7-33; Gal 1:4; 1 Pet 2:24) Yet it pleased Adonai to bruise him. 2 He has caused him to suffer. 1 + 53:10 b MP: Messiah offers himself as a sin offering. (Matt 20:28b; Eph 5:2) To see if he would + 53:10 b MP: God’s desire is fulfilled in Messiah being a sin offering. This end goal is God’s purpose. In context, God pleasure is linked to a sin offering being provided. An atonement, a redemption, and a covering for sin was accomplished through that offering for all people who are associated (see Is 53:5-6, 53:11) bringing God pleasure. Being associated with the sin offering is seen in (Lev 4:4, 4:15, 4:24, 4:29, 4:33). (John 17:1-5; Rom 4:25; Eph 1:16-23; Heb 10:9-10; 1 John 2:2) present himself as a fault incurring guilt offering. 2 If he does, he will see his offspring, 1 + 53:10 c MP: Messiah is resurrected from death and has life beyond the grave. “He will prolong / lengthen his days”. (Luke 24:6-7, 24:46; Acts 2:24) and he will prolong his days, 2 and Adonai’s pleasure will prosper in his hand. 1

Matthew 20:28+ 20:28. MP: “All people will serve” this Son of Man. The word for serve in Aramaic and Greek, pelach, refers to service due to God. (Dan 7:14, 7:27) + 20:28 b MP: Messiah offers himself as a sin offering. (Is 53:10b) even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

Mark 15:37+ 15:37 (context all ch 15) MP: The suffering and reproach of Calvary (describes Ps 22). (Ps 102:1-11) Yeshua [Salvation] cried out with a loud voice, and gave up the spirit.

Matthew Henry on John 19:20-31

The Inscription on the Cross; The Crucifixion. 19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written. 23 Then the… Read the whole commentary →

This Verse In Other Editions

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Study John 19:30

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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