John 5:10
So the Jews [Praisers] said to him who was cured, “It is the Sabbath ·To cease·! It is against Torah ·Teaching· for you to carry your mat!”
One Unity Resource Bible
In The King James Version
In Context
11He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’”
Cross References
Exodus 31:12Adonai spoke to Moses [Drawn out], saying,
Isaiah 58:13“If you turn away your foot from the Shabath ·Intermission·, 2 from doing your pleasure on my holy day; 1 and call the Shabath ·Intermission· a delight, 2 and the holy of Adonai honorable; 2 and shall honor it, 2 not doing your own ways, 2 nor finding your own pleasure, 2 nor speaking your own words: 1
Mark 2:24The Pharisees [Separated] said to him, “Behold, why do they do that which is not lawful on the Sabbath ·To cease· day?”
Luke 6:2But some of the Pharisees [Separated] said to them, “Why do you do that which is not lawful to do on the Sabbath ·To cease· day?”
Luke 23:56They teshuvah ·completely returned·, and prepared spices and ointments. On the double Shabbatot ·To cease· (Nissan 15 and 16) + 23:56 Special Sabbath; High Sabbath during a Festival, such as Unleavened Bread week. The first day of Unleavened Bread is a holy convocation, then the weekly Sabbath came next. Special week Nissan 15-16. they rested according to the commandment.
Matthew Henry on John 5:2-17
The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of… Read the whole commentary →