Leviticus 6:17
+ 6:17. Lev 6:17 (Lev 6:14-18) [Heb Bible Lev 6:10 (Lev 6:7-11)] (#2b.122): Not to bake the grain offerings with leaven It shall not be baked with yeast. I have given it as their portion of my offerings made by fire. It is most holy, as the habitual sin ·miss the mark· offering, and as the fault incurring guilt offering.
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Exodus 29:37Seven days you shall make atonement for the altar, and sanctify it: and the altar shall be most holy; whatever touches the altar shall be holy. (6)
Leviticus 2:3That which is left of the meal offering shall be Aaron [Light-bringer]’s and his sons’. It is a most holy thing of the offerings of Adonai made by fire.
Leviticus 6:25+ 6:25. Lev 6:25 (Lev 6:24-30) [Heb Bible Lev 6:18 (Lev 6:17-23)] (#2b.125): The procedure for the sin offering “Speak to Aaron [Light-bringer] and to his sons, saying, ‘This is the Torah ·Teaching· of the habitual sin ·miss the mark· offering: in the place where the burnt offering is killed, the habitual sin ·miss the mark· offering shall be killed before Adonai. It is most holy.
Leviticus 7:1“‘This is the Torah ·Teaching· of the fault incurring guilt offering. It is most holy.
Numbers 18:9This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every habitual sin ·miss the mark· offering of theirs, and every fault incurring guilt offering of theirs, which they shall render to me, shall be most holy for you and for your sons.
Matthew Henry on Leviticus 6:15-24
Law of the Meat-Offering. ( b. c. 1490.) 14 And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord , before the altar. 15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord . 16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy… Read the whole commentary →