Leviticus 7:1
“‘This is the Torah ·Teaching· of the fault incurring guilt offering. It is most holy.
One Unity Resource Bible
In The King James Version
Likewise this is the law of the trespass offering: it is most holy.
In Context
Cross References
Leviticus 5:1+ 5:1. Lev 5:1 (#9.558): For one who has evidence to testify in court “‘If anyone sins ·errs (the standard goal)·, in that he sh'ma ·hear obey· the voice of adjuration, he being a witness, whether he has seen or known, if he does not report it, then he shall bear his depravity (moral evil).
Leviticus 5:8+ 5:8. Lev 5:8 (#2b.116): Not to sever the head nor to decapitate a bird brought as a sin offering He shall bring them to the priest, who shall first offer the one which is for the habitual sin ·miss the mark· offering, and wring off its head from its neck, but shall not sever it completely.
Leviticus 5:14Adonai spoke to Moses [Drawn out], saying,
Leviticus 6:25+ 6:25. Lev 6:25 (Lev 6:24-30) [Heb Bible Lev 6:18 (Lev 6:17-23)] (#2b.125): The procedure for the sin offering “Speak to Aaron [Light-bringer] and to his sons, saying, ‘This is the Torah ·Teaching· of the habitual sin ·miss the mark· offering: in the place where the burnt offering is killed, the habitual sin ·miss the mark· offering shall be killed before Adonai. It is most holy.
Leviticus 19:21He shall bring his fault incurring guilt offering to Adonai, to the door of the Tent of Meeting, even a ram for a fault incurring guilt offering.
Numbers 6:12He shall separate to Adonai the days of his separation, and shall bring a male lamb a year old for a fault incurring guilt offering; but the former days shall be void, because his separation was defiled.
Matthew Henry on Leviticus 7:1
Here is, I. The law of the trespass-offering ( ver. 1-7 ), with some further directions concerning the burnt-offering and the meat-offering, ver. 8-10 . II. The law of the peace-offering. The eating of it ( ver. 11-21 ), on which occasion the prohibition of eating fat or blood is repeated ( ver. 22-27 ), and the priests' share of it, ver. 28-34 . III. The conclusion of those institutions, ver. 35 , &c. Read the whole commentary →