Deuteronomy 1:7
Turn and take your journey, and go to the hill country of the Amorites and to all the places near there in the plain of the Jordan River valley, in the hill country, in the lowland, in the Negev, and by the seashore—the land of the Canaanites, and in Lebanon as far as the great river, the Euphrates.
Unlocked Literal Bible
In The King James Version
In Context
6“Yahweh our God spoke to us at Horeb, saying, 'You have lived long enough in this hill country.
Cross References
Genesis 15:18On that day Yahweh made a covenant with Abram, saying, “To your descendants I hereby give this land, from the river of Egypt to the great river, the Euphrates—
Numbers 10:12The people of Israel then went on their journey from the wilderness of Sinai. The cloud stopped in the wilderness of Paran.
Deuteronomy 1:19We journeyed away from Horeb and went through all that great and terrible wilderness that you saw, on our way to the hill country of the Amorites, as Yahweh our God had commanded us; and we came to Kadesh Barnea.
Deuteronomy 11:24Every place where the sole of your foot will tread will be yours; from the wilderness to Lebanon, from the river, the Euphrates River, to the western sea will be your border.
Joshua 9:1Then all the kings who lived beyond the Jordan in the hill country, and in the lowlands along the shore of the Great Sea toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and the Jebusites—
Joshua 11:16Joshua took all that land, the hill country, all the Negev, all the land of Goshen, the foothills, the Jordan River valley, the hill country of Israel, and the lowlands.
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →