Deuteronomy 1:8

Look, I have set the land before you; go in and possess the land that Yahweh swore to your fathers—to Abraham, to Isaac, and to Jacob—to give to them and to their descendants after them.'

Unlocked Literal Bible

In The King James Version

Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

In Context

7Turn and take your journey, and go to the hill country of the Amorites and to all the places near there in the plain of the Jordan River valley, in the hill country, in the lowland, in the Negev, and by the seashore—the land of the Canaanites, and in Lebanon as far as the great river, the Euphrates.

9I spoke to you at that time, saying, 'I am not able to carry you myself alone.

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Cross References

Genesis 12:7Yahweh appeared to Abram, and said, “To your descendants I will give this land.” So there Abram built an altar to Yahweh, who had appeared to him.

Genesis 15:16In the fourth generation they will come here again, for the iniquity of the Amorites has not yet reached its limit.”

Genesis 17:7I will establish my covenant between me and you and your descendants after you, throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.

Genesis 26:3Stay in this very land, and I will be with you and will bless you; for to you and to your descendants, I will give all these lands, and I will fulfill the oath that I swore to Abraham your father.

Exodus 33:1Then Yahweh spoke to Moses, “Go from here, you and the people whom you have brought up out of the land of Egypt. Go to the land about which I made an oath to Abraham, to Isaac, and to Jacob, when I said, 'I will give it to your descendants.'

Deuteronomy 2:29as the descendants of Esau who live in Seir, and as the Moabites who live in Ar, did for me; until I pass over the Jordan into the land that Yahweh our God is giving us.'

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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