Deuteronomy 32:27
were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, ‘Our hand is exalted; the LORD has not done all this.’”
World English Bible Classic
In The King James Version
In Context
26I said that I would scatter them afar. I would make their memory to cease from among men;
28For they are a nation void of counsel. There is no understanding in them.
Cross References
Exodus 32:12Why should the Egyptians talk, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth’? Turn from your fierce wrath, and turn away from this evil against your people.
Deuteronomy 9:28lest the land you brought us out from say, ‘Because the LORD was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’
1 Samuel 12:22For the LORD will not forsake his people for his great name’s sake, because it has pleased the LORD to make you a people for himself.
Psalms 115:1Not to us, LORD, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake.
Psalms 140:9As for the head of those who surround me, let the mischief of their own lips cover them.
Isaiah 10:12Therefore it will happen that when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his arrogant looks.
Matthew Henry on Deuteronomy 32:27-39
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: 27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. 28 For they are a nation void of counsel, neither is there any understanding in them. 29 O that they were wise, that they understood this, that they would consider their latter end! 30 How should one chase a thousand,… Read the whole commentary →