Deuteronomy 32:28
For they are a nation void of counsel. There is no understanding in them.
World English Bible Catholic
In The King James Version
For they are a nation void of counsel, neither is there any understanding in them.
In Context
29Oh that they were wise, that they understood this, that they would consider their latter end!
Cross References
Deuteronomy 32:6Is this the way you repay the LORD, foolish and unwise people? Isn’t he your father who has bought you? He has made you and established you.
Psalms 81:12So I let them go after the stubbornness of their hearts, that they might walk in their own counsels.
Isaiah 27:11When its boughs are withered, they will be broken off. The women will come and set them on fire, for they are a people of no understanding. Therefore he who made them will not have compassion on them, and he who formed them will show them no favor.
Jeremiah 4:22“For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.”
Hosea 4:6My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.
Romans 11:25For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
Matthew Henry on Deuteronomy 32:27-39
26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: 27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. 28 For they are a nation void of counsel, neither is there any understanding in them. 29 O that they were wise, that they understood this, that they would consider their latter end! 30 How should one chase a thousand,… Read the whole commentary →