Genesis 2:9
Out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
World Messianic Bible British
In The King James Version
In Context
8The LORD God planted a garden eastward, in Eden, and there he put the man whom he had formed.
Cross References
Genesis 3:3but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’”
Genesis 3:22The LORD God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—”
Proverbs 3:18She is a tree of life to those who lay hold of her. Happy is everyone who retains her.
Isaiah 44:25who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;
Ezekiel 31:8The cedars in the garden of God could not hide it. The cypress trees were not like its branches. The pine trees were not like its branches; nor was any tree in the garden of God like it in its beauty.
Ezekiel 31:18“‘To whom are you thus like in glory and in greatness amongst the trees of Eden? Yet you will be brought down with the trees of Eden to the lower parts of the earth. You will lie in the middle of the uncircumcised, with those who are slain by the sword. “‘This is Pharaoh and all his multitude,’ says the Lord GOD.”
Matthew Henry on Genesis 2:9-16
The Garden of Eden. ( b. c. 4004.) 8 And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed. 9 And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11 The name of the first is Pison: that is it which compasseth the… Read the whole commentary →