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John 9:22

His fader and modir seiden these thingis, for thei dredden the Jewis; for thanne the Jewis hadden conspirid, that if ony man knoulechide hym Crist, he schulde be don out of the synagoge.

Wycliffe (portions)

In The King James Version

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

In Context

21but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.

23Therfor his fadir and modir seiden, That he hath age, axe ye hym.

Read all of John 9

Cross References

Luke 12:4And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

John 7:13netheles no man spak opynli of hym, for drede of the Jewis.

John 9:34Thei answeriden, and seiden to hym, Thou art al borun in synnes, and techist thou vs? And thei putten hym out.

Matthew Henry on John 9:14-35

The Cavilling of the Pharisees; The Cavilling of the Pharisees Refuted. 13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)聖書 (日本語)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)

Study John 9:22

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesThe Fourfold GospelJohn LightfootGeneva Bible Notes (1599)
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