Hebrews 7:18
But the change which was made in the first institution was on account of its powerlessness, and because profit was not in it.
The Peschito Syriac New Testament: Translated into English by John Wesley Etheridge
In The King James Version
In Context
Cross References
Acts 13:39and from all (from) which we could not by the law of Musha be justified, through This all who believe are justified.
Romans 8:3Because the law was weak through the infirmity of the flesh, Aloha sent his Son in the likeness of the flesh of sin, on account of sin to condemn sin in his flesh;
Galatians 3:17But I say this, that the covenant which was confirmed before by Aloha, in the Meshiha, the law which was after, four hundred and thirty years, cannot nullify, nor (can it) abolish the promise.
Galatians 4:21Tell me, you who are willing to be under the law, do you not hear the law?
Hebrews 7:11If, therefore, Perfection were to be through the priesthood of the Levoyee, by which the law has been put upon the people, why was there another Priest required, who should arise in the resemblance of Malki-Zedek? For he had said, In the likeness of Aharun he shall be.
Hebrews 8:7For if the first covenant had been faultless, no place had there been for this second.
Matthew Henry on Hebrews 7:12-28
Melchisedec and Christ Compared. ( a. d. 62.) 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14 For it is evident that… Read the whole commentary →