Ezekiel 46:2
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
King James Version
In Context
Cross References
1 Chronicles 17:16And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
2 Chronicles 6:13For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
2 Chronicles 29:29And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
Ezekiel 44:3It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
Ezekiel 46:8And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
Matthew 26:39And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Matthew Henry on Ezekiel 46:2-16
Rules Relating to Worship. ( b. c. 574.) 1 Thus saith the Lord God ; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened. 2 And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth;… Read the whole commentary →