2 Thessalonians 1:4
such-as same us to-be-boasting in to{you} in to{the out-callings} of{the God} over/for-the-sake of{the remain-under-ance/perseverance} of{you} and of{faith} in to{all the chasings} of{you} and to{the pressures/constrictions/oppressions which} you-are-having/holding-selves-up/anew,
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Romans 5:3Moreover, not only; contrariwise, also we-are-boasting in to{the pressures/constrictions/oppressions}, having-beheld that the pressure/constriction/oppression is-work-izing-self-down/according-to remain-under-ance/perseverance.
Romans 12:12to{the expectation}, joying, to{the pressure/constriction/oppression}, remaining-under/persevering, to{the prayer}, enduring-toward,
2 Corinthians 7:14that if what I-have-boasted to{same} over/for-the-sake of{you} I-am_not_shamed-down contrariwise, as we-speak all in to{truth} to{you}. The-same-ly also the boast-sis[i.e. state of boasting] of{us} is-become the truth upon of{Titus},
2 Corinthians 9:4no how[?] if-supposing Macedonians may-come together-with to{emphatically-me} and may-discover you unprepared, we may-be-shamed-down, in-which-place we-would_not_be-saying you in to{the stand-under-sis[i.e. state of standing under]/understanding/substance, the-same} of{the boast-sis[i.e. state of boasting]}.
1 Thessalonians 2:14for you are-becomed imitators, brothers, of{the out-callings of{the God}, the[plural] being} in to{the Judea} in to{Anointed Jesus}, that you-suffer the same[neuter plural], and you under of{the own together-tribe-ers}, according-as also same[masculine plural] under of{the Judeans,
1 Thessalonians 3:2and dispatch Timothy, the brother of{us} and servant of{the God} and together-worker of{us} in to{the good-message} of{the Anointed} into the to-establish you and to-call-aside over/for-the-sake of{the faith} of{you}
Matthew Henry on 2 Thessalonians 1:2-5
Second Thessalonians This Second Epistle was written soon after the former, and seems to have been designed to prevent a mistake, which might arise from some passages in the former epistle, concerning the second coming of Christ, as if it were near at hand. The apostle in this epistle is careful to prevent any wrong use which some among them might make of those expressions of his that were agreeable to the dialect of the prophets of the Old Testament, and informs them that there were many intermediate counsels yet… Read the whole commentary →