John 17:1

The Jesus speaks the-same, and he-lifts-upon the eyes of{same} into the heaven and says, "Father, the hour has-come. Esteem-ize/glorify the Son of{you} in-which-place also the Son of{you} may-esteem-ize/glorify you,

Garth's Hyper-literal Translation

In The King James Version

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

In Context

2according-as you-give authority to{same} of{every flesh}, in-which-place every[thing], which you-have-given to{same[singular]}, he-will-give eternal being-alive[noun] to{same[plural]}.

Read all of John 17

Cross References

Mark 14:41and he-is-being-come the third, and is-saying to{same}, "You-are-lying-asleep the remaining [time], and you-are-stopping/pausing/ceasing-selves-anew. It-is-having-off/away-from. The hour comes. Behold, the son of{the man} is-being-given-aside/delivered into the hands of{the sinful}.

Luke 22:53According-to day [i.e. day by day] of{me being} alongside of{you} in to{the consecrated[i.e. temple]} you-do_not_stretch-out the hands upon emphatically-me; contrariwise, same[singular] is-being of{you} the hour and the authority of{the darkness}."

John 7:39Moreover, the-same says about of{the Spirit, which} the believing/entrusting into same have-been-being-about to-be-taking, for not-yet Holy Spirit has-been-being, that the Jesus not-moreover-yet-ly is-esteem-ized/glorified.

John 11:4Moreover, hear[ing], the Jesus says, "Same, the infirmity, is_not_being toward death; contrariwise, over/for-the-sake of{the esteem/glory} of{the God}, in-which-place the Son of{the God} may-be-esteem-ized/glorified through of{same}."

John 12:23Moreover, the Jesus responds to{same}, saying, "The hour has-come in-which-place the son of{the man} may-be-esteem-ized/glorified.

Matthew Henry on John 17:1

This chapter is a prayer, it is the Lord's prayer, the Lord Christ's prayer. There was one Lord's prayer which he taught us to pray, and did not pray himself, for he needed not to pray for the forgiveness of sin; but this was properly and peculiarly his, and suited him only as a Mediator, and is a sample of his intercession, and yet is of use to us both for instruction and encouragement in prayer. Observe, I. The circumstances of the prayer, ver. 1 . II. The prayer itself. 1. He prays for himself, ver. 1-5 . 2. He… Read the whole commentary →

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