John 8:37
I-have-beheld that you-are-being [the] sow-effect [of-]Abraham; contrariwise, you-are-seeking me to-kill-off/away, that the word, the mine, is_not_making-space in to{you}.
Garth's Hyper-literal Translation
In The King James Version
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
In Context
Cross References
Matthew 13:19Of{every hearing} the word of{the kingdom} and not of{putting-together}, the evil is-being-come and is-snatching the having-been-sown in to{the heart} of{same}. The-same is-being the sown beside the way.
John 5:44How[?] you are-being-enabled to-believe, taking esteem/glory beside of{one-another}, and you-are_not_seeking the esteem/glory, the beside of{the God alone [or, 'only God']}[?]
John 7:19Not[?] Moses has-given to{you} the law[?], and not-one out of{you} is-doing the law. What[?] you-are-seeking me to-kill-off/away[?]"
John 8:6Moreover, they-have-been-saying the-same, trial-izing same, in-which-place they-may-be-having to-be-accusing down/against of{same}. Moreover, the Jesus, stoop[ing] down, has-been-writing to{the finger} into the ground, not being-toward-made/done [i.e. acting as if not so].
John 8:39They-respond and say to{same}, "The father of{us} is-being Abraham." The Jesus is-saying to{same}, "If supposing offsprings of{the} Abraham you-have-been-being, you-have-been-doing the works of{the} Abraham.
John 8:45Moreover, I, that I-am-saying the truth, you-are_not_believing/entrusting to{me}.
Matthew Henry on John 8:32-38
Christ's Discourse with the Pharisees. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son… Read the whole commentary →