Luke 7:41

"Two obligation-owe-ers have-been-being to{some debt}. The one has-been-owing five-hundred denarii; moreover, the different-other fifty.

Garth's Hyper-literal Translation

In The King James Version

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

In Context

40and, respond[ing], the Jesus says toward same, "Simon, I-am-having something to-say to{you}." Moreover, the is-asserting, "Teacher, say."

42Moreover, no of{having same} to-give-off/away, he-is-favor-ized to{both}. So, who[?] of{same}, say, will-love same much-more[?]"

Read all of Luke 7

Cross References

Matthew 6:12and let-off/away to{us} the owe-effects of{us} as also we are-letting-off/away to{the owe-ers} of{us},

Matthew 18:28Moreover, come[ing]-out, the slave discovers, the-there, one of{the together-slaves} of{same} who has-been-owing to{same} [a] hundred denarii and, seize[ing], has-been-choking same, saying, 'Give-off to{me} any which you-are-owing.'

Luke 11:4and let-off/away to{us} the sins of{us}; for also same[we] are-letting-off/away to{every owing} to{us}, and you-would_not_carry-into us into trial-ization; contrariwise, rescue us from of{the evil},'"

Luke 13:4Or, the ten and eight, the-there-s, upon whom the tower in to{the} Siloam falls and kills-off/away same. You-are-esteeming that the-same owe-ers become, aside all men, the housing-down in Jerusalem.

Romans 3:23for all sin and are-being-deficient-ed of{the esteem/glory} of{the God},

Matthew Henry on Luke 7:37-50

Christ in the House of the Pharisee. 36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now… Read the whole commentary →

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