Mark 2:16
and the scribes and the Pharisees, behold[ing] same eating alongside of{the [tax]collectors} and of{sinful} have-been-saying to{the disciples} of{same}, "What[?], that alongside of{the [tax]collectors} and of{sinful} he-is-eating and he-is-drinking[?]"
Garth's Hyper-literal Translation
In The King James Version
In Context
Cross References
Matthew 18:17Moreover, if-supposing he-may-hear-aside[i.e. disregard] of{same[plural]}, say to{the out-calling}. Moreover, if-supposing also he-may-hear-aside[i.e. disregard] of{the out-calling}, [he:] be-being to{you} even-as the nation-al and the [tax]collector.
Luke 15:2and the Pharisees and the scribes have-been-murmuring/muttering/grumbling-through, saying that the-same is-receiving-toward sinful and is-eating-together to{same}.
Luke 19:7and, behold[ing], all have-been-murmuring/muttering/grumbling-through, saying that beside to{[a] sinful man} he-comes-into to-loose-down[i.e. retire].
Acts 23:9Moreover, [a] large cry-out becomes and, stand[ing]-up, some of{the scribes} of{the part} of{the Pharisees} have-been-fighting-through, saying, "We-are-discovering nothing bad in to{the man, the-same}, if moreover [a] spirit speaks to{same} or [a] messenger."
Hebrews 12:3for, word-ize/reckon/account-selves-anew, the to-which-the-same having-remained-under/persevered under of{the[plural] sinful} word-ia-in-place-of/in-opposition-to/contradiction into same, in-which-place you-may_not_labor loosing-selves-out to{the lives} of{you}.
Matthew Henry on Mark 2:14-18
Christ among Publicans and Sinners. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. 15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16 And when the scribes and Pharisees saw… Read the whole commentary →