Titus 1:10
for many also are-being unset-under/un-subject/insubordinate, vain-word-ers and consider/deem-deceivers, especially the[plural] out of{circumcision},
Garth's Hyper-literal Translation
In The King James Version
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
In Context
Cross References
Matthew 23:14Woe to{you}, scribes and Pharisees, pretenders, that you-are-eating-down the homes of{the widows}, and to{reveal-before-sis[i.e. pretext]}, praying long; through the-same you-will-take/get more-excessive judge-effect/judgment.
Acts 15:1and some, come[ing]-down from of{the Judea}, have-been-teaching the brothers that "if-supposing you-would_not_be-circumcised to{the custom} of{Moses}, you-are_not_being-enabled to-be-saved."
Acts 20:29for I have-beheld the-same, that weighty[i.e. overbearing] wolves will-be-come-into into you alongside the arrival-off/away-sis of{me} [i.e. state of his arriving elsewhere], not sparing of{the shepherded[flock]-let},
2 Corinthians 11:12moreover, what I-am-doing and will-do, in-which-place I-may-cut-out the impetus/impulse/initiative-off/away-from of{the[plural] will-ing} impetus/impulse/initiative-off/away-from, in-which-place in to{which} they-are-boasting they-may-be-discovered/found according-as also we,
Galatians 2:4Moreover, through the [furtively]led-aside-into[adjective] false-brothers, the-who come-aside-into to-watch-down/against/according-to[i.e. scope out] the emancipation/liberation/release-ia/freedom of{us}, which we-are-having in to{Anointed Jesus}, in-which-place they-will-slave-down[i.e. reduce to slavery] us,
Galatians 4:17They-are-zeal-ing you not well; contrariwise, they-are-will-ing to-close-out you, in-which-place you-may-be-zeal-ing same[plural].
Matthew Henry on Titus 1:7-16
The Qualifications of a Bishop; The Necessity of Sharp Reproof. ( a. d. 66.) 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort… Read the whole commentary →