Isaiah 66:3
He that killeth a bullocke, is as if he slewe a man: he that sacrificeth a sheepe, as if he cut off a dogges necke: he that offereth an oblation, as if he offered swines blood: he that remembreth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule deliteth in their abominations.
Geneva Bible 1599
In The King James Version
In Context
Cross References
Leviticus 2:2And shall bring it vnto Aarons sonnes the Priestes, and he shall take thence his handfull of the flowre, and of the oyle with al the incense, and the Priest shall burne it for a memoriall vpon the altar: for it is an offering made by fire for a sweete sauour vnto the Lord.
Deuteronomy 23:18Thou shalt neyther bring the hyre of a whore, nor the price of a dogge into the house of the Lord thy God for any vow: for euen both these are abomination vnto the Lord thy God.
Judges 10:14Goe, and cry vnto the gods which ye haue chosen: let them saue you in the time of your tribulation.
Proverbs 15:8The sacrifice of the wicked is abomination to the Lord: but the prayer of the righteous is acceptable vnto him.
Isaiah 1:11What haue I to doe with the multitude of your sacrifices, sayth the Lord? I am full of the burnt offerings of rams, and of the fat of fed beasts: and I desire not the blood of bullocks, nor of lambs, nor of goates.
Isaiah 53:6All we like sheepe haue gone astraye: wee haue turned euery one to his owne way, and the Lord hath layed vpon him the iniquitie of vs all.
Matthew Henry on Isaiah 66:2-5
The Vanity of Mere Ritual Obedience. ( b. c. 706.) 1 Thus saith the Lord , The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made, and all those things have been, saith the Lord : but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he… Read the whole commentary →