Matthew 1:12
And after they were caried away into Babylon, Iechonias begate Salathiel. And Salathiel begate Zorobabel.
Geneva Bible 1599
In The King James Version
And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
In Context
13And Zorobabel begate Abiud. And Abiud begate Eliacim. And Eliacim begate Azor.
Cross References
1 Chronicles 3:17And the sonnes of Ieconiah, Assir and Shealtiel his sonne:
Ezra 3:2Then stoode vp Ieshua rhe sonne of Iozadak, and his brethren the Priests, and Zerubbabel the sonne of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in ye Lawe of Moses the man of God,
Nehemiah 12:1These also are the Priestes and the Leuites that went vp with Zerubbabel, the sonne of Shealtiel, and Ieshua: to wit, Seraiah, Ieremiah, Ezra,
Jeremiah 22:28Is not this man Coniah as a despised and broken idole? or as a vessell, wherein is no pleasure? wherefore are they caryed away, hee and his seede, and cast out into a lande that they knowe not?
Haggai 1:12When Zerubbabel the sonne of Shealtiel, and Iehoshua the sonne of Iehozadak the hie Priest with all the remnant of the people, heard the voyce of the Lord their God, and the wordes of the Prophet Haggai (as the Lord their God had sent him) then the people did feare before the Lord.
Haggai 2:2In the seuenth moneth, in the one and twentieth day of the moneth, came the worde of the Lord by the ministerie of the Prophet Haggai, saying,
Matthew Henry on Matthew 1:2-18
Matthew to John The one half of our undertaking upon the New Testament It may be proper to apprise the reader that the volume to which this preface was originally prefixed included the Acts of the Apostles, which in the present edition will commence the second volume, in order to secure a more equal division of the New Testament—the commentary on the remaining books being less extended than the author contemplated .—Ed . is now, by the assistance of divine grace, finished, and presented to the reader, who, it is… Read the whole commentary →