Matthew 22:10
And those servants went out into the streets, and collected all they found, both bad and good; and the place of feasting was filled with guests.
James Murdock's Translation of the Syriac Peshitta
In The King James Version
In Context
9Go ye therefore to the terminations of the streets; and as many as ye find, bid to the feast.
Cross References
Matthew 13:38And the field is the world. And the good seed are the children of the kingdom; but the tares are the children of the wicked One.
Matthew 22:11And the king went in to see the guests: and he saw there a man who was not clad in the festal garments.
Matthew 25:10And while they went to buy, the bridegroom came; and they that were ready, went with him into the house of the nuptials, and the door was shut.
2 Corinthians 12:21lest, when I come to you, my God should humble me; and I should mourn over many, who have sinned, and have not repented of the impurity, the whoredom, and the lasciviousness, which they have committed.
Revelation 2:14Yet I have a small charge against thee. Thou hast there them who hold the doctrine of Balaam, who taught Balak to throw a stumbling-block before the children of Israel, that they might eat the sacrifices of idols, and might commit whoredom.
Revelation 5:9And they sung a new anthem, saying: Competent art thou, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and tongue, and people, and nation;
Matthew Henry on Matthew 22:2-15
The Parable of the Marriage Feast. 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5 But they made light of it,… Read the whole commentary →