John 9:24
So they called the man a second time—[him] who had been blind, and said unto him—Give glory unto God! We know that, this man, is, a sinner.
The Emphasised Bible by J. B. Rotherham
In The King James Version
In Context
23For this cause, his parents said—He is, of age,—question him.
Cross References
1 Samuel 6:5Wherefore ye shall make likenesses of your turnouts, and likenesses of your mice that are laying waste the land, and shall, give unto the, God of Israel, glory,—Peradventure he will lighten his hand from off you, and from off your god, and from off your land.
Isaiah 66:5Hear the word of Yahweh, ye who care anxiously for his word: Said your brethren Who hated you. Who thrust you out for my Name’s sake, Yahweh be glorified! Therefore shall he appear to your rejoicing, But, they, shall turn pale.
Luke 7:39But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.
Luke 19:7And all, when they beheld, began to murmur, saying—With a sinful man, hath he gone in to lodge!
John 8:46Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me?
John 9:16Certain from among the Pharisees, therefore, were saying—This man is not, from God, because, the Sabbath, he keepeth not. Others, [however] were saying—How can a sinful man, such signs as these, be doing? And there was, a division, among them.
Matthew Henry on John 9:14-35
The Cavilling of the Pharisees; The Cavilling of the Pharisees Refuted. 13 They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such… Read the whole commentary →