Romans 9:21

Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honour, and another unto dishonour?

Revised Version 1895

In The King James Version

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

In Context

20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

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Cross References

Isaiah 64:8But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Jeremiah 22:28Is this man Coniah a despised broken vessel? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

Acts 9:15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:

Romans 9:18So then he hath mercy on whom he will, and whom he will he hardeneth.

2 Timothy 2:20Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honour, and some unto dishonour.

Matthew Henry on Romans 9:15-25

The Divine Sovereignty. ( a. d. 58.) 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy. 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the… Read the whole commentary →

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