2 Peter 2:7
and delivered the just Lot, oppressed of the wrong, and of the lecherous conversation of cursed men; (and saved Lot, a good man, who was oppressed by all the wrong-doing, and by the lecherous living of cursed men;)
Wycliffe Modern Spelling
In The King James Version
And delivered just Lot, vexed with the filthy conversation of the wicked:
In Context
Cross References
Genesis 19:7and said, I beseech, do not ye, my brethren, do not ye do this evil.
Genesis 19:22haste thee, and be thou saved there, for I may not do anything till thou enter [in] thither. Therefore the name of that city was called Zoar. (haste thee, and be thou made safe there, for I shall not do anything until thou hast entered in there. And so that is why that city was called Zoar, or Small.)
Psalms 120:5Alas to me! for my dwelling in an alien land is made long, I dwelled with men dwelling in Kedar; (Alas for me! for my stay here in Mesech is prolonged, and I must live among the people, (or in the tents), of Kedar!)
Jeremiah 23:9To the prophets; Mine heart is contrite, either all-broken for sorrow, in the midst of me, all my bones trembled together; I am made as a man drunken, and as a man wet of wine, of the face of the Lord, and of the face of the holy words of him, (or I am made like a drunken man, and like one who is wet with wine, because of the Lord, and because of his holy words);
2 Peter 3:17Therefore ye, brethren, before-witting keep yourselves, lest ye be deceived [or be over-led] by (the) error of unwise men, and fall away from your own firmness.
Matthew Henry on 2 Peter 2:2-7
False Prophets and Corrupt Leaders. ( a. d. 67.) 1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you— I. In the end of the former chapter there is… Read the whole commentary →