Genesis 27:1

Forsooth Isaac waxed eld, and his eyes dimmed, and he might not see. And he called Esau, his more son, and said to him, My son! Which answered, I am present. (And Isaac grew old, and his eyes dimmed, and he could not see. And he called his elder son Esau, and said to him, My son! And he answered, I am here.)

Wycliffe Modern Spelling

In The King James Version

And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

In Context

2To whom the father said, Thou seest that I have waxed eld, and I know not the day of my death + 27:2 Isaac would still be alive more than 20 years after this event(!)..

Read all of Genesis 27

Cross References

Genesis 48:10For the eyes of Israel dimmed for great eld (age), and he might not see clearly; and he kissed and embraced those children joined to him, (And Jacob’s eyes had dimmed because of great old age, and he could not see clearly; and when the boys were brought close to him, he kissed them, and embraced them,)

1 Kings 14:4The wife of Jeroboam did as he said, and she rose up, and went into Shiloh, and came into the house of Ahijah; and Ahijah might not see, for his eyes dimmed for eld (age). (And Jeroboam’s wife did as he said, and she rose up, and went to Shiloh, and came to Ahijah’s house; and Ahijah could not see, for his eyes had dimmed because of old age.)

John 9:3Jesus answered, Neither this man sinned, neither his elders, [or Neither this man sinned, neither his father and mother]; but that the works of God be showed in him.

Matthew Henry on Genesis 27:1

In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father's affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this… Read the whole commentary →

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