Genesis 27:2
To whom the father said, Thou seest that I have waxed eld, and I know not the day of my death + 27:2 Isaac would still be alive more than 20 years after this event(!)..
Wycliffe Modern Spelling
In The King James Version
And he said, Behold now, I am old, I know not the day of my death:
In Context
Cross References
Genesis 48:21and (Jacob) said to Joseph, his son, Lo! I die, and God shall be with you, and shall lead you again to the land of your fathers; (and Jacob said to his son Joseph, Behold! soon I shall die, but God shall be with you, and he shall lead you back to the land of your fathers;)
Proverbs 27:1Have thou not glory of the morrow, that knowest not what thing the day coming shall bring forth. (Do not thou have glory over, or boast about, tomorrow, for thou knowest not what the coming day shall bring.)
Isaiah 38:1In those days Hezekiah was sick unto the death; and Isaiah, the prophet, the son of Amoz, entered to him, and said to him, The Lord saith these things, Dispose thy house, for thou shalt die, and thou shalt not live. (In those days Hezekiah was sick unto the death; and the prophet Isaiah, the son of Amoz, went to him, and said to him, The Lord saith these things, Set thy affairs in order, for soon thou shalt die, and thou shalt not live.)
Mark 13:35Therefore wake ye, (or And so be on watch, or stay awake), for ye know not, when the lord of the house cometh, in the eventide, or at midnight, or at cock’s crowing, or in the morning;
Matthew Henry on Genesis 27:2-6
Rebekah's Contrivance. ( b. c. 1760.) 1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. 2 And he said, Behold now, I am old, I know not the day of my death: 3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; 4 And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul… Read the whole commentary →