Isaiah 40:22
Which sitteth on the compass of [the] earth, and the dwellers thereof be as locusts; which stretcheth forth heavens as nought, and spreadeth abroad those as a tabernacle to dwell (in). (It is he who sitteth above, or over, the roundness of the earth, and its inhabitants be like grasshoppers; it is he who stretcheth forth the heavens like a curtain, and spreadeth them abroad like a tent to live in.)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Numbers 13:33there we saw some wonders against kind, of the sons of Anak, of the kind of giants, to which we were comparisoned, and were seen as locusts. (yea, we saw some wonders against kind there, the sons of Anak, who be giants, and compared to them, we felt as small as locusts, or like grasshoppers.)
Job 22:14A cloud is his hiding place, and he beholdeth not our things, and he goeth about the hinges of (the) heaven (s), that is, the principal parts of (the) heaven (s).
Job 36:29If he will stretch forth clouds as his tent, (If he will stretch forth the clouds like his tent,)
Job 38:4Where were thou, when I set the foundaments of the earth? (or when I made the foundations of the earth?) show thou to me, if thou hast understanding.
Psalms 29:10The Lord maketh to inhabit the great flood; and the Lord shall sit king (into) without end. (The Lord ruleth over the great flood or The Lord ruleth over the deep waters; and the Lord shall sit as King forever.)
Psalms 102:25Lord, thou foundedest the earth in the beginning; and (the) heavens be the works of thine hands.
Matthew Henry on Isaiah 40:19-27
Vanity of Idols. ( b. c. 708.) 18 To whom then will ye liken God? or what likeness will ye compare unto him? 19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains. 20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. 21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from… Read the whole commentary →