John 15:5
I am the vine, ye be the branches. Who that dwelleth (or remaineth) in me [or He that dwelleth in me], and I in him, this beareth much fruit, for without me ye may nothing do (or for ye can do nothing without me).
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Proverbs 11:30The fruit of a rightful man is the tree of life; and he that taketh souls, is a wise man. (The fruit of righteousness is the tree of life; and he who winneth souls, is wise.)
Luke 13:6And he said this likeness (or this parable), A man had a fig tree planted in his vineyard, and he came seeking fruit in it, and found none.
John 9:33[no] but this man were of God, he might not do anything. (unless this man was from God, he could not do anything.)
John 15:16Ye have not chosen me, but I chose you; and I have put you, that ye go, and bring forth fruit, and your fruit dwell; that whatever thing ye ask the Father in my name, he give to you. (Ye have not chosen me, but I chose you; and I have ordained you, so that ye go, and bring forth fruit, and that your fruit remain; so that whatever ye ask the Father for in my name, he shall give it to you.)
Romans 6:22But now ye delivered from sin, and made servants to God, have your fruit into holiness, and the end everlasting life (or and the end is eternal life).
Romans 12:5so we many be one body in Christ, and each be members one of another. (so we many bodies be but one body in the Messiah, and each of us be members of one another.)
Matthew Henry on John 15:2-9
Christ the True Vine. 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same… Read the whole commentary →