Leviticus 6:23
For all the sacrifice of priests shall be burnt with fire, neither any man shall eat thereof. (For all of the grain offering of a priest shall be burned with fire, no one shall eat any of it.)
Wycliffe Modern Spelling
In The King James Version
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
In Context
24And the Lord spake to Moses, and said,
Cross References
Leviticus 4:5And he shall take up of the blood of the calf, and shall bring it into the tabernacle of witnessing. (And he shall take some of the calf’s blood, and shall bring it into the Tabernacle of the Witnessing.)
Leviticus 4:21Forsooth he shall bear out [of the tents] that calf, and he shall burn it, as he did also the former calf, for it is for the sin of the multitude. (And he shall carry that calf out away from the tents, and he shall burn it, as he burned the other calf, for it is a sin offering for the multitude.)
Leviticus 16:27Forsooth they shall bear out of the tents the calf and the goat buck, that were offered for sin, and whose blood was brought into the saintuary, that the cleansing were fulfilled; and they shall burn in fire as well the skins, as the flesh, and [the] dung of those beasts. (And they shall carry away from the tents the calf and the goat buck, that were the sin offerings, and whose blood was brought into the sanctuary, so that the cleansing is fulfilled; and they shall burn in the fire the skins, and the flesh, and the dung of those beasts.)
Matthew Henry on Leviticus 6:15-24
Law of the Meat-Offering. ( b. c. 1490.) 14 And this is the law of the meat offering: the sons of Aaron shall offer it before the Lord , before the altar. 15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the Lord . 16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy… Read the whole commentary →