Luke 4:27
And many mesels were in Israel, under Eliseus, the prophet, and none of them was cleansed, [no] but Naaman of Syria. (And there were many lepers in Israel, at the time of the prophet Elisha, and none of them were cleansed, except for Naaman of Syria.)
Wycliffe Modern Spelling
In The King James Version
In Context
28And all in the synagogue hearing these things, were filled with wrath.
Cross References
1 Kings 19:19Therefore Elijah went forth from thence, and found Elisha, the son of Shaphat, earing in twelve yokes of oxen; and he was one in the twelve yokes of oxen, earing. And when Elijah had come to him, Elijah casted his mantle upon him. (And so Elijah went forth from there, and found Elisha, the son of Shaphat, plowing with twelve yokes of oxen; and he was plowing alongside the twelfth yoke of them. And when Elijah had come to him, he threw his mantle upon him.)
Job 21:22Whether any man shall teach God knowing, which deemeth them that be (on) high? (Shall anyone teach God knowledge, he who even judgeth those who be on high?)
Job 36:23Who may seek out the ways of God? either who dare say to him, Thou hast wrought wickedness?
Matthew 12:4how he entered into the house of God, and ate (the) loaves of proposition, [either of setting forth], which loaves it was not leaveful to him to eat, neither to them that were with him, [no] but to (the) priests alone? (or which bread it was not lawful for him to eat, nor for those who were with him, but only for the priests?)
Matthew Henry on Luke 4:15-31
Christ in the Synagogue of Nazareth; Christ Driven from Nazareth. 14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15 And he taught in their synagogues, being glorified of all. 16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he… Read the whole commentary →