Numbers 16:29
If they perish by customable death of men, and wound, either pestilence, visit them, by which also other men be wont to be visited, the Lord sent not me; (If these men die by the customary deaths of people, or if a wound, or a pestilence, visit them, by which other people be wont to be visited, then the Lord did not send me;)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
Exodus 32:34forsooth go thou, and lead this people, whither I spake to thee; mine angel shall go before thee; forsooth in the day of vengeance I shall visit also this sin of them, (or but on the day of vengeance, I shall punish them for their sin).
1 Kings 22:28And Micaiah said, If thou shalt turn again in peace, the Lord spake not in me, (or If thou shalt safely return, then the Lord hath not spoken by me). And he said, Hear ye, all peoples.
Job 35:15For now the Lord bringeth not in his strong vengeance, (n)either he vengeth felonies greatly here. (But here and now, the Lord bringeth not in his strong vengeance, nor greatly avengeth felonies;)
Isaiah 10:3What shall ye do in the day of visitation, and of wretchedness coming from [a] far? To whose help shall ye flee? and where shall ye leave your glory,
Lamentations 4:22Thou daughter of Zion, thy wickedness is [ful] filled; he shall not add more, that he make thee to pass over (again into captivity); thou daughter of Edom, he shall visit thy wickedness, he shall uncover thy sins, (or O daughter of Edom, he shall punish thy wickedness, he shall uncover thy sins).
Matthew Henry on Numbers 16:24-35
23 And the Lord spake unto Moses, saying, 24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. 25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. 27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram… Read the whole commentary →