Proverbs 13:9
The light of just men maketh glad; but the lantern of wicked men shall be quenched. (The light of the righteous maketh happy, or inspireth; but the lantern of the wicked shall be quenched.)
Wycliffe Modern Spelling
In The King James Version
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
In Context
Cross References
1 Kings 11:36forsooth I shall give one lineage to his son, that a lantern dwell to David, my servant, (or so that a light, or a flame, shall remain for my servant David), in all days before me in Jerusalem, the city which I chose, that my name should be there.
Job 21:17How oft shall the lantern of wicked men be quenched, and flowing shall come upon them, and God shall part with them the sorrows of his strong vengeance? (How often is the lantern of the wicked quenched, and destruction shall come upon them? how often shall God impart to them the sorrows of his strong vengeance?)
Psalms 97:11Light is risen to the rightful man; and gladness to rightful men of heart. (Light hath risen for the righteous; and gladness for those with upright hearts.)
Proverbs 4:18But the path of just men goeth forth as light shining (or But the path of the righteous goeth forth like a shining light), and increaseth till to perfect day.
Proverbs 24:20For why evil men have not hope of things to come, and the lantern of wicked men shall be quenched. (For evil people have no hope in things to come, and the lantern of the wicked shall be quenched.)
Matthew 22:13Then the king bade his ministers, [or Then the king said to his ministers], (or Then the king said to his servants), Bind him both hands and feet, and send ye him into outer-more [or uttermore] darknesses; there shall be weeping, and grinding of teeth.
Matthew Henry on Proverbs 13:9
8 The ransom of a man's life are his riches: but the poor heareth not rebuke. We are apt to judge of men's blessedness, at least in this world, by their wealth, and that they are more or less happy accordingly as they have more or less of this world's goods; but Solomon here shows what a gross mistake it is, that we may be reconciled to a poor condition, and may neither covet riches ourselves nor envy those that have abundance. 1. Those that are rich, if by some they are respected for their riches, yet, to balance… Read the whole commentary →