Proverbs 15:8
The sacrifices of wicked men be abominable to the Lord; the avows of just men be pleasant. (The sacrifices of the wicked be abominable to the Lord; but the vows of the righteous be pleasing to him.)
Wycliffe Modern Spelling
In The King James Version
In Context
Cross References
1 Kings 3:10Therefore the word pleased before the Lord, that Solomon had asked (for) such a thing.
Psalms 17:1The prayer of David. Lord, hear thou my rightfulness; behold thou my prayer. Perceive thou with ears my prayer; not made in guileful lips. ( A prayer by David. Lord, hear thou my plea for justice; consider thou my prayer. Listen thou to my prayer; for it is not made with deceitful, or lying, lips.)
Proverbs 15:29The Lord is far from wicked men; and he shall hear the prayers of just men. (The Lord is far from the wicked; but he shall hear the prayers of the righteous.)
Proverbs 28:9His prayer shall be made cursed, that boweth away his ear (or who turneth away his ear), (so) that he hear not the law.
Song of Solomon 2:14My culver is in the holes of [the] stone, in the chink of a wall without mortar. Show thy face to me, thy voice sound in mine ears; for thy voice is sweet, and thy face is fair. (My dove is in the holes of the stone, in the chink of a wall made without mortar. Show thy face to me, let thy voice sound in my ears; for thy voice is sweet, and thy face is so beautiful.)
Isaiah 1:11Whereto offer ye to me the multitude of your sacrifices? saith the Lord. I am full; I would not the burnt sacrifices of wethers (or I do not desire the burnt sacrifices of rams), and the inner fatness of fat beasts, and the blood of calves, and of lambs, and of bucks of goats.
Matthew Henry on Proverbs 15:8
7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. This is to the same purport with v. 2 , and shows what a blessing a wise man is and what a burden a fool is to those about him. Only here observe further, 1. That we then use knowledge aright when we disperse it, not confine it to a few of our intimates, and grudge it to others who would make as good use of it, but give a portion of this spiritual alms to seven and also to eight, not only be communicative, but diffusive, of this… Read the whole commentary →